Christian Asceticism and Charity Doctrine Link
Christian Asceticism
and
Charity Doctrine Link
by
Jonathan Ramachandran
Christian Asceticism and Charity Doctrine Link by Jonathan. Free PDF in link below:
https://drive.google.com/file/d/1vW9eWK65-uqFDXbOAGjd-1RMpewdMu4-/view?usp=sharing
TQ.
1.0 Questions to Ponder
Many think that asceticism is how much you fast and pray and don’t enjoy any non-sin worldly pleasure. This has some truth but God Himself already refuted this type of asceticism in Isaiah 58:3 where those “fasting and praying” intensely asked God this, “3‘Why have we fasted,’ they say, ‘and You have not seen?’” (NKJV) to which God first replied that such holiness has no value if for example treats another human being unfairly such as in work/employment, “In fact, in the day of your fast you find pleasure, And exploit all your laborers” (Isaiah 58:3, NKJV) which can be nepotism/ racism/denominationalism within Christianity too and the only way such behaviour can escape God’s Judgment is if say the theology reason they believe in based on which they discriminated another person with opposite theology turns out 100% correct on Judgment Day. Hence, I’m neutral on some parts of doctrinal possibilities though I don’t agree with it to be safe but on matters which I am certain, I call it doctrine and stand by it taking the risk to be judged by God if wrong. God also gave another crucial reason why “fasting and praying” alone is not ‘Christian asceticism’ but that it must include “Charity Doctrine” (not an option for some) and since God Himself gave this definition (no other manipulations, twisting nor interpolations can stand against it) as He Thunders as follows, “6“Is this not the fast that I have chosen … 7Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him” (Isaiah 58:6 – 7, NKJV). They sawed Isaiah. No promise of earthly prosperity is stated but only “heavenly light” will dwell within as it reads, “8Then your light shall break forth like the morning” (Isaiah 58:8, NKJV) indicating “Shalom” blessing of peace when one does this right Christian asceticism practice with “prayer, fasting and charity doctrine” skipping neither. Example: you can skip 1 out of 3 major meals of a day or more willingly. Christ Taught the same that “Charity Doctrine” cleans “All” (Sanctification context) in “41But rather give alms of such things as you have; then indeed all things are clean to you” (Luke 11:41, NKJV) and Apostle St. Paul also practiced it in same “purification” (sanctification) context after Christ’s Resurrection as it reads, “I came to bring alms and offerings to my nation, … found me purified” (Acts 24:17 – 18, NKJV). Since “Obedience is better than sacrifice” (1 Samuel 15:22, NKJV) and Christ Said, “If you love Me, keep My commandments” (John 14:15, NKJV) which affects our mystical union with Him (John 14:23) and “alms/charity” is His Command here (e.g. Luke 11:41 earlier), so it’s best done to fulfil even the “Great Commission” fully because Christ did not just say “make disciples” (i.e. converts) but also Said in this same Bible Verse “20teaching them to observe all things that I have commanded you;” (Matthew 28:20, NKJV) all “as it is Written”. Peace to you!
Motto: Don’t study and write only when it’s for getting a degree, masters or phD but even if it’s aimed at none of these. Will we study Bible, Church History and related fields if there’s no money nor certificate to be earned? Therefore, this paper is written formally (while my other pdfs written in an informal style in free downloadable books*) to demonstrate personal lifelong learning and promote critical thinking in these areas. The things we do for money are for a living but the things we do for free (Charity Doctrine in Gospel things too) reveals our heart as Christ Said, “33“Sell your possessions and give to charity; make yourselves money belts that do not wear out, an inexhaustible treasure in heaven, where no thief comes near nor does a moth destroy. 34For where your treasure is, there your heart will be also” (Luke 12:33 – 34, NASB). For those who say otherwise, ask them back this, does the Love of God only do things when indirect love offerings, money through paid courses or degrees are to be earned? Which Bible Verse? This is not to brag around but to put forth a point to think about since these words judge me too. Thank you for reading this!
*Free download links can be found in last pages of free pdf below including my music compositions (as of 13 August 2024) of this “Non Elect Salvation Possibility”:
https://drive.google.com/file/d/1mk5aYTc7pyQKb9f5Pn8NiQpZjfh-O0w5/view?usp=sharing
My #ORCID link: https://orcid.org/0009-0008-4669-1077 (more free Gospel related thoughts and research pdfs and their links in “works” section).
Note: Regarding font styles, spacings and some other rules, these are all man-made and it’s good to follow when submitting to an institution or journal but are of no big deal when written in a free speech manner like this.
2.0 Table of Contents
Questions to Ponder .………………………………………………………………. 1
Biblical Definition ……………………………………………………………….…… 4
Charity Doctrine Taught by Lord Jesus Christ and Apostle Paul ..…………..… 6
Chiliasm Abrahamic Promise Context is against Prosperity Gospel …….…… 7
Conclusion …………………..………………….…………………………………… 8
Bibliography ………………………………………………………………………… 12
Appendix (Charity Doctrine thought through History – Some Highlights) …… 13
Bibliography II ……………………………………………………………………… 17
3.0 Biblical Definition
In Christianity, asceticism is defined as the willing letting go of certain pleasures including those which are not sin and increasing the practise of certain righteous acts in order to build a closer relationship with God [1]. For example, pagan meditation techniques often involve the emptying of the mind but in contrast Christian meditation is to be drenched in the Word of God [2]. Also, Christian asceticism is not talking about following any of the Jewish rituals which do not apply to a New Testament Gentile believer [3]. Participating in certain Jewish rituals and also extrabiblical abstinence from food as well as subjection of body to some type of bodily torture via neglect is what was warned about by Apostle St. Paul as having no advantage in fighting against the desires of the flesh [4].
For me, Christian asceticism is Holiness, Prayer, Fasting and Charity Doctrine which can be practiced individually or as a Church. How do we reconcile this with other verses which seem to indicate say “praying with fasting” only [5] which can drive out certain demons instead of “praying” only which seem to point to “fasting” as some type of “bodily neglect” needed? The main difference is here is “purpose”. Christ’s Words must be understood with the prophets. In Matthew 17:21 earlier, Christ is mentioning the part which the disciples were missing at that time but it’s more of a wholistic holiness which drives out demons. For example, in doing bodily neglect with the aim of trying to get closer to God (be it even fasting and prayer alone), even prophet Isaiah has warned that it’s of no use unless it is accompanied by righteous living such as no exploiting even the labourers (e.g. nepotism, low wages, racism, taking advantage of people’s needy situations) and also Charity Doctrine of basic sharing of bread with the hungry to the advanced more costly and difficult almsgiving of even letting the poor live in our homes [6].
I often wondered the converse namely, whether people who do not obey these rules are actually infested with demons within and that’s why they don’t realize it nor find their actions wrong because verse 8 promises light within and healing which can include spiritual cleanliness inside? In Isaiah 58:3 – 7 we see the birth of the three cardinal disciplines of Christian asceticism which are “praying, fasting and Charity Doctrine” which are inseparable from each other as even Christ taught the same in His famous Sermon on the Mount when He taught all three and added some proper guidelines to do it right [7] (notice that He did not say you can say skip charity and do prayer and fasting alone or vice versa).
This cleansing of evil or wickedness within via Charity Doctrine (“Alms”) from “what you have” (personal money or possessions or skill and not via donation money only) is clearly taught by Christ and He calls those religious leaders who only taught outward holiness without it as “fools” [8]. Charity Doctrine reward is “treasure in heaven” (not on earth) [9] and no reward on earth is to be expected even whilst doing so toward enemies [10] as well beyond family and friends, for if so, it can become like a business transaction with no sincerity since one gives to get even more money or health or “blessings” in return on earth as the prosperity Gospel error teaches.
4.0 Charity Doctrine Taught by Lord Jesus Christ and Apostle Paul
I coined the term Charity Doctrine a few years ago while studying various New Testament Verses speaking of it. This is not a salvation by works doctrine nor a return to the Roman Catholic errors so often associated with it but rather an insight into why Christ commanded Charity Doctrine for His Church and to understand its role in the context of both sanctification and reward. Christ taught Charity Doctrine in the context of cleansing both the inside and outside (hence sanctification) [11].
After His Resurrection, we find the original Sola Fide preacher to the gentiles, Apostle St. Paul too doing Charity Doctrine and mentions it as purification (implying the context of sanctification again) [12]. In other instances we find alms or charity mentioned in the context of reward. Technically speaking a Christian is never at a loss if he is doing his part for ministry in relative measure. This can be seen in the case of a poor widow who gave only two coins but was more than all the rich’s giving even [13].
These are not my personal opinions as many earliest Church fathers taught the same and expounded on different perspectives regarding the Charity Doctrine commands of Christ in a deeper manner.
5.0 Chiliasm Abrahamic Promise Context is against Prosperity Gospel
The main problem of the “Prosperity Gospel” ideology which opposes the “Christian Asceticism” commands of the New Testament is the idea that one is doing kingdom living if enjoying life with money and health which is seen as a proof of correct faith and a reward for holiness as well as charity practiced in this life [14].
However, St. Irenaeus of Lyons (130 AD – 202 AD) [15] clearly writes that the Lord taught (not his opinion) that material wealth is not a product of any faith and the Abrahamic Promise is attained by all Christians when they will be repaid in bodily human resurrection for 1000 years enjoying good meals and non-sinful delights of the restored earth after Christ returns and establishes His Millennial Reign because most missed all these due to being poor or unfairly treated and persecuted in this life.
St. Justin of Rome (c. 100 D – c. 160 AD) teaches the same context for possessing the dwellings of Canaan prophecies [16] as referring to after resurrection and his words debunk the popular worldly “Law of Attraction” [17] where notice that even unbelievers are richer than Christians in some locations (and unbelievers think that it’s “their god” to who gave them that prosperity, health and power in that location) proving that money and such aspects are not proof of which religion is true, right? because these same unbelievers would not have any of their wealth, job, power in a country where the majority is Christian likewise and vice versa (generally), right?
The exception cases where a Christian is rich in a non-Christian land can be due to actual real discovery or hard work to sly clever business deals done with bribery or copying other people’s discoveries and selling at cheaper price or even nepotism/racism meaning only God knows which is it, true? Even within Christianity this can be seen say in academics, a lecturer will give higher marks for those views he agrees theologically or a Christian ministry will hire those of same belief regardless of ability but ironically will expect unbelievers to hire their people into position of power say in government while they themselves never allow any unbelievers to be hired for top management even say for Charity ministries which are supposed to be neutral grounds, right?
6.0 Conclusion
Let’s remember that a PHD in one denomination won’t even be considered a pass in another denomination (e.g. Pentecostal versus Reformed theology). This means that even as Christians we are divided. We don’t see eye to eye on doctrinal matters and practice and we try to preserve the way of life which we think is right. As mentioned, the ultimate aim of asceticism is to get closer to God. I wonder if this spiritual exercise of coexisting with denominations of Christianity which may be hostile to our views can be counted as a type of asceticism where we find a balance between the agreed doctrinal parts which we engage with them and keep away from the doctrinal aspects which we disagree with or are unsure. Maybe such a view can be called doctrinal asceticism since we are either suffering to keep a doctrine which we believe is true while keeping away from a doctrine which we think is false without affecting the freedom of those who practice otherwise? Would this be considered as standing up for Christ while not breaking the bonds of unity? There is a thought process that condemns religion generally among secularists. Usually, such anti-religion thought comes from a place of bad experience with people with religion. Some of them think that those who are practicing Christian asceticism may be having a “holier than thou” attitude. This misunderstanding is easily cleared once they understand that Christ looks not at a proud practice of Christian asceticism as the holy-pharisee who fasted, prayed, paid tithes and did no adultery but was less justified than an actual sinner who broke these [18].
Some people think that they’re better because they don’t believe in religion and hence think of themselves as being more fair to everyone else. A person may not believe in religion but may either believe in language supremacy (thinking his mother tongue is supreme) or family-nepotism (thinking his family is best) and so might discriminate others or treat others unfairly because he wants to only support things which exalts either of these beliefs. As Christians, those who break free from such thoughts and love from friend to enemies are greatest in the New Testament as Christ Taught [19] and those who practice otherwise fail to fulfil it.
So the aim of Christian asceticism is not just to become holier via abstinence and practice certain type of righteousness to a greater degree but also not become too proud whilst doing that till they condemn everyone else for not reaching their levels of obedience. The way to counter such prideful thoughts is to acknowledge that every good deed that we do by God’s Mercy is His work alone through us [20].
It is the aim of Christian asceticism to promote a culture of love in action where all these holiness is also accompanied by Charity Doctrine acts toward family, friends, neighbours, strangers and even enemies as Christ taught [21] and apostle St. Paul reaffirmed [22].
This brings us to the last question regarding Christian asceticism and the practices which surround it namely, is it a sin not to do it? Indeed, none of us are perfect and not doing the good we are able to do itself is sin [23]. Knowing this should humble us but we should not feel downtrodden by it since this is a common dilemma and feeling experienced by every sincere Christian [24]. We just ought to do what we must and train our mind to think Biblically as follows:
“So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’ ” [25]
Our motivation to live a disciplined life especially in working and supporting the weak [26] must be to glorify God and fulfil the “Law of Christ” [27] by bearing each other’s burdens, be it spiritual ones and also physical ones so may God help us! New Testament Scripture corrects ancient misconceptions and reveals that the Abrahamic Promise is received by no one as reward of faith yet while living on earth now and is only attainable after the resurrection via the enjoyments of that heavenly new Jerusalem city [28] as St. Justin and St. Irenaeus’ quotes reveal earlier likewise.
Christ did not teach that material blessings and wealth are fruits of faith but rather Said that these have nothing to do with the “(Spiritual) Life” He came to give [29] and the “Abundant Life” He came to give is “Spiritual Pasture” [30] as His first Hearers themselves were all poor and did not become millionaires after listening to this Sermon.
Lord Jesus clearly taught that God’s Will for money is not hoarding it for self enjoyment [31] but can hoard to give to Charity be it via will at end of life (modern adaptation) as the first Church hoarded for common use only [32].
Lord Jesus identified His “Little Flock” (this phrase is only found once in Scripture) as those who will do “Charity Doctrine/Alms” with “own possession of this world’s goods (physical/spiritual/skills and not via temple money or donation only, implied)” [33] and Said here even that “unbelieving Gentiles” have money but they don’t do this (implying distinction with true believers as doing this or not) and this reveals the “heart of the Gospel” that is linked to “treasure in heaven”. Who is doing it sincerely or not, we let God Judge but just present these Biblical facts and encourage Christians to do His Will in this ultimate fruit of Christian asceticism.
7.0 Bibliography
Bible. Unless noted, all Scripture is taken from the New King James Version (NKJV). Nashville: Published by Thomas Nelson, 1996, c1982. NKJV and other translations used are available online: https://biblehub.com (17 August 2024).
Le Bras, Gabriel. “Place de l’ascéticisme dans la sociologie des religions.” Archives des Sciences Sociales des Religions 18.18 (1964): Available online: https://www.oxfordbibliographies.com/display/document/obo-9780195393361/obo-9780195393361-0110.xml (16 August 2024).
Loveless, Jennifer. Law of Attraction: The Secret Power of The Universe (How to Visualize & Meditate for Manifesting Love, Money, Happiness & Success). Self published (August 2014). Available online: https://irp.cdn-website.com/6b820530/files/uploaded/Law%20of%20Attraction-The%20Secret%20Power%20of%20The%20Universe%20%28Using%20Your%20Subconscious%20Mind%2C%20Visualization%20%26%20Meditation%20for%20Manifesting%20Happiness%2C%20Love%2C%20Money%20%26%20Success%29%20Inspirational%20Self%20Help.pdf (20 August 2024).
St. John Chrysostom. A Commentary on the Acts of the Apostles, Homily XXXVII on Acts xvii. 1, 2, 3. Available online: https://ccel.org/ccel/schaff/npnf111.vi.xxxvii.html (17 August 2024).
St. Justin of Rome (Justin Martyr). Dialogue with Trypho, Chapter 139. Available online: https://www.newadvent.org/fathers/01289.htm (20 August 2024).
St. Irenaeus of Lyons. Against Heresies, Book 5, Chapter 33. Available online: https://www.newadvent.org/fathers/0103533.htm (20 August 2024).
Wilson, J. Matthew. From Pews to Polling Places: Faith and Politics in the American Religious Mosaic. Georgetown University Press (2007).
8.0 Appendix (Charity Doctrine thought through History – Some Highlights)
i) Modern Christian definition.
Charity is defined as anything given to help those poorer than us be it physical or spiritual goods for free where usually the cost incurred is by the giver [34].
ii) Jewish definition in the time of Christ.
In Jewish thought, Charity (Alms) is considered one of the holiest thing a man can do before God and interestingly, tsedhaqah is the only Jewish word which denotes both “righteousness” in general as well as “alms” meaning that’s how important to the definition of righteousness itself is “Charity Doctrine” as seen from the wedded lexigraphy itself here [35].
iii) Charity is not sacrifice.
Contrary to some modern misunderstandings, charity is not classified as a sacrifice in Jewish-Christian thought and is seen as a visible manifestation of the divine attribute of God [36].
Body
i. Christian history of charity example.
The charitable revolution in Christianity happened during the 12th and 13th century across Europe which catered to meeting the needs of the physically distressed [37].
ii. Christian charities attacked.
Sometimes, Christian charities are told to shut down operations because they are seen as a threat to other indigenous religious groups since they convert people into Christianity [38]. Such countries do not seem to have even a basic right for a person to choose their own religion and force a default religion one is born into regardless of the individual’s personal views. Each person must be able to choose their religion and practice it without any fear.
iii. Christian charities take care of any poor regardless of religion and race.
This is how classical Christianity was. Roman Emperor Julian (4th century) grumbled that the Christians looked after “not only their own poor but ours as well” [39]. This is entirely different from religions which give money helps, charity placement with their religious donations or even job placements only under the condition (written or unwritten but practiced) if one converts into their religion.
iv. Christians increase giving during times of crisis via online charities.
Even in modern times, God has moved the heart of Christians to think about those in need even while they are suffering due to some national financial crisis as well. The online world has helped fundraising where for example the charity Acts 435 saw record breaking donations back in 2022 when living crisis soared [40].
v. Once a upon a time, charity sermons were found in an average newspaper.
For example, The Goulburn Evening Penny Post, an English language newspaper in New South Wales, Australia even published a sermon on charity by Bishop Gallagher encouraging people to give [41].
vi. Government policies in some countries have upset charity-missionary works.
Some years ago, in China, the government decided to put up a rule that charities in the country must run without any foreign donations [42]. This was indirectly targeted at Christian missionary work through charities since they rely heavily on foreign aid and the reason given was that charities must be self reliant and not be dependent nor influenced by external forces.
vii. The aim of Christian charity is not just giving but building relationships.
A wholistic approach to charity encompasses making friends with the poor and being in touch with them [43]. Through this friendship with the church, it is hoped that the lost can be reached with the Gospel. However we must remember that some places are so impoverished that the only Gospel they know is a piece of bread to stifle their hunger.
viii. Some charity ideas help create a permanent income for its recipients.
There is a proverb which rings, “Give a man a fish and you feed him for a day. Teach him how to fish and you feed him for a lifetime”. The principle behind this proverb can explain the ingenious method employed by charities such as Five Talents funded by the Anglican church which is a microfinance charity that helps its recipients to earn permanent income via some business investment with the money which is given [44].
ix. Generally, Christian giving has been increasing worldwide.
For example, some statistics among top Christian charities in UK show that giving toward grants and donations is on the rise [45].
x. Theological question regarding charity is basically, “less God, less giving?”
Amy Carmichael (1867 – 1951) was an unmarried missionary to India who founded an orphanage and missions there and wrote famously, “One can give without loving, but one cannot love without giving” which is similar to the question in the minds of other philanthropic givers and theologians in the Christian circles as well [46].
Conclusion
Lord Jesus Christ Himself taught all these aspects listed below regarding “Charity Doctrine” so these are all important and a must for each Christian:
i) Charity is to be done in secret [47].
ii) Charity is to be done instead of storing up money for other purposes [48].
iii) Charity yields treasure in heaven as a transaction for doing it using money and one cannot have both since one converts into the other [49].
iv) Charity does not merit a reward on earth and so we are commanded not to hope for any return or blessings for it on earth but will be repaid in heaven [50].
v) Charity plays a role beyond outward holiness for a complete sanctification which cleans “all” (inward person and outward person) [51] and those religious leaders who do not know this are called “fools”.
Since anything which Christ taught can be held as doctrine if it applies in the New Testament, it is clear from His Words directly here that “Charity Doctrine” is a sound Biblical doctrine which affects multiple areas of love in action as well as sanctification for righteousness and is even the only act of righteousness written to merit the mysterious “treasure in heaven” and may God help us fulfil it by ”relative measure” which is fair to all as a poor widow’s amount was pointed out by Christ as most even though the rich’s amount fed many (so God measures love by amount given too based on percentage or what we have first [52]).
9.0 Bibliography II
Alliance Magazine. Charitable giving in Judaism by Dan Cohn-Sherbok (1 June 2000). Available online: https://www.alliancemagazine.org/feature/charitable-giving-in-judaism/ (21 August 2024).
Bible. Unless noted, all Scripture is taken from the New King James Version (NKJV). Nashville: Published by Thomas Nelson, 1996, c1982. NKJV and other translations used are available online: https://biblehub.com (21 August 2024).
Dictionary. Webster (1828). Available online: https://kingjamesbibledictionary.com/Dictionary/alms (21 August 2024).
International Standard Bible Encyclopedia Online. Alms; Almsgiving by George B. Eager. Available online: https://www.internationalstandardbible.com/A/alms-almsgiving.html (21 August 2024).
Magazine: Catholic Herald (UK). True Christian charity is more than just making donations, says Pope. 19 October 2016. Available online: https://catholicherald.co.uk/true-christian-charity-is-more-than-just-making-donations-says-pope/ (21 August 2024).
Magazine: Christian History Issue #101 in 2011. The charitable revolution by Adam J. Davis, adapted by Chris R. Armstrong. Available online: https://christianhistoryinstitute.org/magazine/article/charitable-revolution
(21 August 2024).
Magazine: Christianity Today (USA). 26 April 2012. Foreign Aid Cut from Religious Charities. Available online: https://www.christianitytoday.com/ct/2012/may/foreign-aid-cut-from-charities.html (21 August 2024).
Magazine: Keep the Faith (UK). 9 August 2024. Stewardship’s 2023 Annual Report Reflects Sustained Growth In Giving and a Record Payout Rate to Charitable Causes. Available online: https://www.keepthefaith.co.uk/2024/08/06/stewardships-2023-annual-report-reflects-sustained-growth-in-giving-and-a-record-payout-rate-to-charitable-causes/ (22 August 2024).
Magazine: Philanthropy Magazine (USA). Winter 2019. Less God, Less Giving? Religion and generosity feed each other in fascinating ways by Karl Zinsmeister. Available online: https://www.philanthropyroundtable.org/magazine/less-god-less-giving/ (22 August 2024).
Newspaper: Church Times (UK). 29 September 2023. Anglican charity Five Talents celebrates 25 years of empowering women by Madeleine Davies. Available online: https://www.churchtimes.co.uk/articles/2023/29-september/news/world/anglican-charity-five-talents-celebrates-25-years-of-empowering-women (22 August 2024).
Newspaper: Premier Christian News (UK). 10 December 2022. Christian giving charity sees record breaking donations as cost of living crisis continues by Tola Mbakwe. Available online: https://premierchristian.news/en/news/article/christian-giving-charity-sees-record-breaking-donations-as-cost-of-living-crisis-continues
(21 August 2024).
Newspaper: The Economist (UK). 23 February 2017. Religious charities are stepping in as welfare is cut. Available online: https://www.economist.com/britain/2017/02/23/religious-charities-are-stepping-in-as-welfare-is-cut (21 August 2024).
Newspaper: The Goulburn Evening Penny Post (NSW, Australia). 19 August 1905. Christian Charity Sermon by Bishop Gallagher. Available online: https://trove.nla.gov.au/newspaper/article/98726926 (21 August 2024).
Newspaper: The New York Times. 7 March 2017. Major Christian Charity Is Closing India Operations Amid a Crackdown by Ellen Barry and Suhasini Raj. Available online: https://www.nytimes.com/2017/03/07/world/asia/compassion-international-christian-charity-closing-india.html (21 August 2024).
End.
[1] Le Bras, Gabriel. “Place de l’ascéticisme dans la sociologie des religions.” Archives des Sciences Sociales des Religions 18.18 (1964): 21 – 26. Available online: https://www.oxfordbibliographies.com/display/document/obo-9780195393361/obo-9780195393361-0110.xml (16 August 2024).
[2] Psalm 1:2 reads, “But his delight is in the law of the LORD, And in His law he meditates day and night” (NKJV).
[3] Colossians 2:23 reads, “These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh” (NKJV).
[4] St. John Chrysostom (c. 347 AD – c. 407 AD) writes, “and if you please, let us bring forward some of those which were detected by Paul. “Which things,” he says, “have indeed a show of wisdom in will-worship, and humility, and neglecting of the body: not in any honor to the satisfying of the flesh.” (Col. ii. 23.) The devil wished to bring in Judaism: now if he had introduced it in its own form, he would not have carried his point. Accordingly, mark how he brought it about. “You must neglect the body,” he says: “this is (the true) philosophy, not to admit of meats, but to guard against them: this is humility.” And now again in our own times, in the case of the heretics, he wished to bring us down to the creature. See then how he dressed up his deceit” (A Commentary on the Acts of the Apostles, Homily XXXVII on Acts xvii. 1, 2, 3). Available online: https://ccel.org/ccel/schaff/npnf111.vi.xxxvii.html (16 August 2024).
[5] Matthew 17:21 reads, “However, this kind does not go out except by prayer and fasting” (NKJV).
[6] Isaiah 58:3, 6 – 8 reads, “3‘Why have we fasted,’ they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?’ “In fact, in the day of your fast you find pleasure, And exploit all your laborers. … 6“Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? 7Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh? 8Then your light shall break forth like the morning, Your healing shall spring forth speedily, …” (NKJV).
[7] Matthew 6:3 – 4, 6 reads, “3But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. … 6But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly” (NKJV).
[8] Luke 11:39 – 41 reads, “39Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. 40Foolish ones! Did not He who made the outside make the inside also? 41But rather give alms of such things as you have; then indeed all things are clean to you” (NKJV).
[9] Luke 12:33 reads, “33Sell what you have and give alms; provide yourselves money bags … a treasure in the heavens that does not fail,” (NKJV).
[10] Luke 6:35 reads, “But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great,” (NKJV).
[11] Luke 11:39 – 41 reads, “give alms of such things as you have; then indeed all things are clean to you” (NKJV).
[12] Acts 24:17 – 18 reads, “I came to bring alms and offerings to my nation, … found me purified” (NKJV)
[13] Luke 21:1 – 3.
[14] Wilson, J. Matthew. From Pews to Polling Places: Faith and Politics in the American Religious Mosaic. Georgetown University Press (2007). 140 – 142.
[15] St. Irenaeus of Lyons writes, “For what are the hundred-fold [rewards] in this word, the entertainments given to the poor, and the suppers for which a return is made? These are [to take place] in the times of the kingdom, that is, upon the seventh day, which has been sanctified, in which God rested from all the works which He created, which is the true Sabbath of the righteous, which they shall not be engaged in any earthly occupation; but shall have a table at hand prepared for them by God, supplying them with all sorts of dishes. 3. The blessing of Isaac with which he blessed his younger son Jacob has the same meaning … If any one, then, does not accept these things as referring to the appointed kingdom, he must fall into much contradiction and contrariety, as is the case with the Jews, who are involved in absolute perplexity. … The predicted blessing, therefore, belongs unquestionably to the times of the kingdom, when the righteous shall bear rule upon their rising from the dead; when also the creation, having been renovated and set free, shall fructify with an abundance of all kinds of food, from the dew of heaven, and from the fertility of the earth: as the elders who saw John, the disciple of the Lord, related that they had heard from him how the Lord used to teach in regard to these times, and say …” (Against Heresies, Book 5, Chapter 33). Available online: https://www.newadvent.org/fathers/0103533.htm (20 August 2024).
[16] St. Justin Martyr writes, “to possess the dwellings of Canaan, and the offspring of Japheth were predicted as in turn receiving the same possessions, and to the two peoples there was the one people of Canaan handed over for servants; so Christ has come according to the power given Him from the Almighty Father, and summoning men to friendship, and blessing, and repentance, and dwelling together, has promised, as has already been proved, that there shall be a future possession for all the saints in this same land. And hence all men everywhere, whether bond or free, who believe in Christ, and recognise the truth in His own words and those of His prophets, know that they shall be with Him in that land, and inherit everlasting and incorruptible good” (Dialogue with Trypho, Chapter 139). Available online: https://www.newadvent.org/fathers/01289.htm (20 August 2024).
[17] Jennifer Loveless writes, “How can I say such a thing when some of us are born into poverty and some are born into financial wealth? I say this because this universe was made to include The Law of Attraction. With The Law of Attraction every human being on earth has the same ability to create their lives precisely the way they want it”. (Law of Attraction: The Secret Power of The Universe (How to Visualize & Meditate for Manifesting Love, Money, Happiness & Success). Self published (August 2014). 5. Available online: https://irp.cdn-website.com/6b820530/files/uploaded/Law%20of%20Attraction-The%20Secret%20Power%20of%20The%20Universe%20%28Using%20Your%20Subconscious%20Mind%2C%20Visualization%20%26%20Meditation%20for%20Manifesting%20Happiness%2C%20Love%2C%20Money%20%26%20Success%29%20Inspirational%20Self%20Help.pdf (20 August 2024).
[18] Luke 18:9 – 14 reads, “9Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12I fast twice a week; I give tithes of all that I possess.’ 13And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (NKJV).
[19] Luke 6:32 reads, “But if you love those who love you, what credit is that to you?” (NKJV).
[20] Philippians 2:13 reads, “for it is God who works in you both to will and to do for His good pleasure” (NKJV).
[21] Luke 6:27 – 28 reads, “27“But I say to you who hear: Love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who spitefully use you” (NKJV).
[22] Galatians 6:10 reads, “Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith” (NKJV).
[23] James 4:17 reads “17Therefore, to him who knows to do good and does not do it, to him it is sin” (NKJV).
[24] 1 John 3:20 – 21 reads, “20For if our heart condemns us, God is greater than our heart, and knows all things. 21Beloved, if our heart does not condemn us, we have confidence toward God” (NKJV).
[25] Luke 17:10 (NKJV).
[26] 2 Thessalonians 3:7 – 9.
[27] Galatians 6:2.
[28] Hebrews 11:9, 13 – 14 reads, “9By faith he [Abraham]* dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; … 13These all died in faith [anyone mentioned in Hebrews 11 for faith], not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14For those who say such things declare plainly that they seek a homeland” (NKJV). *[Emphasis mine].
[29] Luke 12:15 reads, “one’s life does not consist in the abundance of the things he possesses” (NKJV).
[30] John 10:9 – 10 reads, “9I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. 10The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly” (NKJV).
[31] Luke 12:21 reads, “21“So is he who lays up treasure for himself, and is not rich toward God” (NKJV).
[32] Acts 2:44 – 45 reads, “44Now all who believed were together, and had all things in common, 45and sold their possessions and goods, and divided them among all, as anyone had need” (NKJV).
[33] Luke 12:32 – 34 reads “32“Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. 33Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. 34For where your treasure is, there your heart will be also” (NKJV).
[34] Webster’s 1828 Dictionary reads, “[Alms is] Any thing given gratuitously to relieve the poor, as money, food, or clothing, otherwise called charity”. Available online: https://kingjamesbibledictionary.com/Dictionary/alms (21 August 2024).
[35] International Standard Bible Encyclopedia Online writes, “The later Jews often used “righteousness” tsedhaqah as meaning alms, that being in their view the foremost righteousness. (Compare our modern use of “charity” to denote almsgiving.)”. Alms; Almsgiving by George B. Eager. Available online:
https://www.internationalstandardbible.com/A/alms-almsgiving.html (21 August 2024).
[36] Alliance Magazine writes, “Through the centuries Jews have regarded the giving of charity as a central religious act. In Jewish teaching, charity is perceived as a divine attribute, and God is seen as exercising charity: ‘He doth execute justice for the fatherless and widow and loveth the stranger, in giving him food and raiment’ (Deuteronomy 10:17, 18). It is charity not sacrifice that will find favour with God”. (Charitable giving in Judaism by Dan Cohn-Sherbok. 1 June 2000). Available online: https://www.alliancemagazine.org/feature/charitable-giving-in-judaism/
(21 August 2024).
[37] The charitable revolution by Adam J. Davis, adapted by Chris R. Armstrong Magazine: Christian History Issue #101 in 2011. Available online: https://christianhistoryinstitute.org/magazine/article/charitable-revolution (21 August 2024).
[38] Major Christian Charity Is Closing India Operations Amid a Crackdown by Ellen Barry and Suhasini Raj. Newspaper: The New York Times. 7 March, 2017. Available online: https://www.nytimes.com/2017/03/07/world/asia/compassion-international-christian-charity-closing-india.html (21 August 2024).
[39] Religious charities are stepping in as welfare is cut. Newspaper: The Economist (UK). 23 February 2017. Available online: https://www.economist.com/britain/2017/02/23/religious-charities-are-stepping-in-as-welfare-is-cut (21 August 2024).
[40] Christian giving charity sees record breaking donations as cost of living crisis continues by Tola Mbakwe. Newspaper: Premier Christian News (UK). 10 December 2022. Available online: https://premierchristian.news/en/news/article/christian-giving-charity-sees-record-breaking-donations-as-cost-of-living-crisis-continues (21 August 2024).
[41] Christian Charity Sermon by Bishop Gallagher. Newspaper: The Goulburn Evening Penny Post (NSW, Australia). 19 August 1905. Available online: https://trove.nla.gov.au/newspaper/article/98726926 (21 August 2024).
[42] Foreign Aid Cut from Religious Charities. Magazine: Christianity Today (USA). 26 April 2012. Available online: https://www.christianitytoday.com/ct/2012/may/foreign-aid-cut-from-charities.html (21 August 2024).
[43] True Christian charity is more than just making donations, says Pope. Magazine: Catholic Herald (UK). 19 October 2016. Available online: https://catholicherald.co.uk/true-christian-charity-is-more-than-just-making-donations-says-pope/ (21 August 2024).
[44] Anglican charity Five Talents celebrates 25 years of empowering women by Madeleine Davies. Newspaper: Church Times (UK). 29 September 2023. Available online: https://www.churchtimes.co.uk/articles/2023/29-september/news/world/anglican-charity-five-talents-celebrates-25-years-of-empowering-women (22 August 2024).
[45] Stewardship’s 2023 Annual Report Reflects Sustained Growth In Giving and a Record Payout Rate to Charitable Causes. Magazine: Keep the Faith (UK). 9 August 2024. Available online: https://www.keepthefaith.co.uk/2024/08/06/stewardships-2023-annual-report-reflects-sustained-growth-in-giving-and-a-record-payout-rate-to-charitable-causes/ (22 August 2024).
[46] Less God, Less Giving? Religion and generosity feed each other in fascinating ways by Karl Zinsmeister. Magazine: Philanthropy Magazine (USA). Winter 2019. Available online: https://www.philanthropyroundtable.org/magazine/less-god-less-giving/ (22 August 2024).
[47] Matthew 6:3 – 4 reads, “3But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly” (NKJV).
[48] Matthew 6:19 – 21 reads, “19Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also” (NKJV).
[49] Luke 12:33 reads, “33Sell what you have and give alms; provide yourselves money bags … a treasure in the heavens that does not fail” (NKJV).
[50] Luke 6:35 reads, “But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great” (NKJV).
[51] Luke 11:39 – 41 reads, “39Then the Lord said to him, ‘Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. 40Foolish ones! Did not He who made the outside make the inside also? 41But rather give alms of such things as you have; then indeed all things are clean to you’ ” (NKJV).
[52] Luke 21:1 – 4 reads, “1And He looked up and saw the rich putting their gifts into the treasury, 2and He saw also a certain poor widow putting in two mites. 3So He said, ‘Truly I say to you that this poor widow has put in more than all; 4for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had’ ” (NKJV).
